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se rencontrer rouen In contemporary capitalism, subjectivity is the product of a mass industry organized on a global level. For Félix Guattari this is actually the first and most important of capitalist productions, because it preconditions and is part of production in all other forms of merchandise. Subjectivity is a ‘key merchandise,’ which in its ‘nature’ is put together, developed and manufactured in the same way as a car, electricity, or a washing machine. Capitalism organizes the production and control of subjectivity through two different systems, which weave together the manufacture of the individuated subject (“social subjection”) and what seems to be the opposite, de-subjectification (“machinic enslavement”). Therefore capitalism exercises a twofold hold over subjectivity.
le site de rencontre inchallah Social subjection involves techniques of government, which pass by way of, and mobilize, representation (political and linguistic), areas of knowledge, discursive visual practices, etc., and produce ‘subjects of rights,’ ‘political subjects,’ in short: ‘subjects’ of ‘I’s,’ of individuals. By...
rencontre femme sexe palaiseau The Moses complex is complex, because its topological space is differentiated as a relationship of ratios, resonances, and interferences.
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annonce rencontre amitie maroc The title of this text poses what at first appears to be an irritating, if not completely insane question, that I myself couldn’t have imagined posing a year ago. For one thing, it’s because one of the important terms in this question was totally unknown to me, and for another, I probably would have affirmed it outright had I known what this word meant.
rencontre de bette et tina The question is: Is Marxism a correlationism? The rhetoric of this formulation – “is x-ism a y-ism” – borrows from the title of a famous essay by Jean-Paul Sartre, Existentialism is a Humanism (1946). In those days it was also a matter of setting a new philosophical fashion in relation to a major cornerstone of orientation – to humanism. Today the question appears to be reversed: Is Marxism – which is now the cornerstone, the old orientation – a correlationism? The correlationism isn’t the new fashion, but...